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Abstract

The “tahun duda” tradition practiced in Pidodo Village, Karangtengah District,
Demak Regency, is a social custom that restricts a widowed or divorced man from
remarrying before the completion of one year after divorce or the death of his wife.
This practice has no normative basis in the Qur’an, Hadith, or classical Islamic
jurisprudence concerning marriage, thus raising questions regarding its legal
status in Islamic law. This study aims to analyze the tradition from the perspectives
of ‘urf and maqāṣid al-sharī‘ah. The research employs a normative legal method
with conceptual and case approaches, relying primarily on library research
supported by field data as social illustration. The findings indicate that the tahun
duda tradition does not possess binding legal force in Islamic law. It may be
categorized as valid ‘urf (ʿurf ṣaḥīḥ) if understood merely as a social ethic without
theological implications. However, if it is believed to bring metaphysical
consequences or positioned as a religious obligation, it potentially constitutes
invalid ‘urf (ʿurf fāsid). Therefore, the tradition cannot be equated with Islamic
legal provisions, and its legitimacy depends on how it is socially interpreted and
practiced.

Keywords

Tahun_Duda ‘Urf Hukum Syariah

Article Details

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